Monday, November 26, 2018

Sampung Utos ng mga Anak ng Bayan

Posted by Belarmino Dabalos Saguing
Rome, ItalyNovember 26, 2018




I. Ibigin mo ang Dios ng buong puso.
II. Pakatandaang lagi na ang tunay na pagibig sa Dios ay siya ring pagibig sa Tinubuan, at iyan din ang pagibig sa kapwa.
III. Itanim sa iyong puso na, ang tunay na kahalagahan ng puri’t kaginhawahan ay ang ikaw’y mamatay dahil sa ikaliligtas ng Inang-Bayan.
IV. Lahat ng iyong mabuting hangad ay magwawagi kapag ikaw’y may hinahon, tiyaga, katwiran at pag-asa sa iyong inaasal at ginagawa.
V. Pagingatan mo, kapara ng pagiingat sa sariling puri, ang mga pasya at adhikain ng K.K.K.
VI. Katungkulan ng lahat na, ang nabibingit sa malaking kapahamakan sa pagtupad ng kanyang tungkulin ay iligtas sukdang ikapariwara ng sariling buhay at kayamanan.
VII. Ang kaugalian natin sa ating sarili at sa pagtupad ng ating tungkol ay siyang kukunang halimbawa ng ating kapwa.
VIII. Bahaginan mo ng iyong makakayanan ang sino mang mahirap at kapus-palad.
IX. Ang sipag sa paggawa ng iyong ikabubuhay ay siyang tunay na sanhi ng pag-ibig, pagmamahal sa sarili, sa iyong asawa’t mga anak, sa iyong kapatid at mga kababayan.
X. Parusahan ang sinomang masamang tao’t taksil at purihin ang mabubuting gawa. Dapat mong paniwalaan na ang tinutungo ng K.K.K. ay mga biyaya ng Dios; na anopa’t ang mga ninasa ng Inang-Bayan, ay mga nasain din ng Dios.
Mula sa opisyal na programa para sa inagurasyon ng monumento ni Andres Bonifacio, 1933.

Sunday, November 25, 2018

Forum sulla drammatica situazione dei diritti umani nelle Filippine


Roma, Italia 25 nov 2018

SUor Arlene Casas, suore di Nostra Signora di Sion era ospite in un forum organizzato dalla Italo-Pilipino Friendship Association (IPFA) in collaborazione con Umangat Migrante di Roma, ha discusso l'espulsione di suor Patricia Fox, un missionario australiano che lavora nel Manila, Filippine e l'attuale situazione dei diritti umani nel paese.

Suor Arlene ha descritto le lotte Lumad per le loro terre d'origine, la lotta dei contadini e dei lavoratori per Condizioni di lavoro e dei salari, e come il regime nel paese contrastato le loro lotte con le violazioni violente dei diritti umani.

Le discussioni è stato accolto dagli italiani e di altre nazionalità, che hanno partecipato al forum esprimendo la loro solidarietà con le popolazioni indigene delle Filippine e ai lavoratori per il loro solo lotte.

Un Ibrahim del Mali ha espresso le somiglianze nelle condizioni nazionali nella sua terra d'origine. Gli Sud americani hanno convenuto che la situazione è globale e ha chiesto una forte solidarietà e di lotta comune.







Forum on the dramatic human rights situation in the Philippines


Forum on the dramatic human rights situation in the Philippines





Rome, Italy 25 Nov. 2018

Sor Arlene Casas, Sisters of our Lady of Sion was guest speaker in a forum organized by the Italo-Pilipino Friendship Association (IPFA) in collaboration with Umangat Migrante of Rome, discussed the expulsion of Sister Patricia Fox, an Australian missionary working in Manila, Pjilippines and the current human rights situation in the country.

Sister Arlene described the Lumad struggles for their homelands, the fight of the peasants and workers for a just working conditions and salaries, and how the regime in the country countered their struggles with violent human rights violations.

The discussions was welcomed by the Italians and other nationalities who attended the forum expressing their solidarity with the Philippine indigenous people and workers for their just struggles.

A Ibrahim from Mali expressed the striking similarities in the national conditions in his own homeland. The Spanish Americans concurred that the situation is global and called for a strong solidarity and common struggle.















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Tuesday, November 13, 2018

A brief Profile of Filipinos in Italy


posted by Belarmino Dabalos Saguing                                                                                            Rome, Italy  13 November 2018                                                                                                    Contact info: email bdsaguing@gmail.com

Italy hosts the largest population of Overseas Fiipino Workers in Western Europe according to Italian Forign Affairs statistics. The Italian Ministry of Interior reports  of 167,859  total number of documented Filipinos scattered in Italian regions,  of which 72,599 are males and 95,260 are females. The highest concentrations are in the regions of Lombardy – 58,412 and Lazio  – 46,282.  Estimate  numbers of undocumented Filipinos vary widely from 20,000 to80,000. (Source: ISTAT Jan. 1 2018)


Filipinos were among the first immigrant groups to work in Italy, starting in the early 1970s. They constitute the sixth largest foreign community after the Romanians, Albanians, Moroccans, Chinese and Ukrainians. Most Filipinos are concentrated in major cities like Milan (42,236), Rome41,311), Some 20.4 percent are found in other municipalities.


             They work mainly as domestic helpers or family caregivers. Some have found work in shops, factories and in various services. With  the employment opportunities available, Filipino women outnumber Filipino males–72,599  males vs. 95,260 females – with valid work permits. The rest are their dependents       14, 551 to 15,565. Italy is the fourth largest source of remittances to the Philippines. In per capita remittances, Filipinos rank second only to Chinese immigrants.


The Italian economy is industrialized and diversified. It is dominated by the manufacture of high-quality consumer goods produced by small and medium-size enterprises, many of them family owned. Italy also has a sizable underground, untaxed economy, which by some estimates accounts for as much as 17 percent of the gross national product. 
However, Italy is divided into a developed industrial north, dominated by private companies, and a less developed, welfare-dependent, agricultural south, with high unemployment. Italy is the third-largest economy in the euro-zone, but it is saddled with high public debt and has imposed austerity measures. Its decreasing native labor force, due to aging population and low fertility rate add to its burdens. Thus,immigrants became an important force in the economy. Four million Immigrants now contribute about 11 percent of the Italian gross domestic product and pay taxes amounting to about €33 billion. The 3.5 percent of the companies that migrants own and operate pay some €7.5 billion of the country’s social security (Caritas Migrantes - Dossier Sull’ Immigrazione). 
The government, aware of Italy’s need for migrant labor to work on farms and in factories and fill other work that many native Italians are reluctant to do, has instituted several amnesty programs to regularize the stay of undocumented workers. It also has a family reunification program that allows immigrant parents to send for their children up to the age of 18 years. In 2008 up to 16 percent of Filipinos came to the country to join their families compared with almost 79 percent who came for employment (Colombo and Martini, 2010). The rise in the Filipino birth rate in Italy is contributing to the growing Filipino population. Some 1,598 Filipino babies were born in 2008 alone.


Birthday celebration of an OFW child in via Prenestina, Rome 11.10.2018 (Photo by Nelia Areola Domingo)

Although not immune to discrimination and abuse, Filipinos do not suffer as much as trafficked immigrants. Employers value them for their familiarity with English and their work ethic. They are also credited with revitalizing parishes that have suffered from the loss of native congregants. 

But culture, language and race hinders their full assimilation into Italian society. Filipino children and youth brought to Italy tend to suffer the most. Emotional and identity issues confront them, and they can be vulnerable to risky behavior. Italian-born Filipinos have fewer problems integrating. They become in many ways, as Italian as any native Italian children, taking on many of their values, culture and habits. This cause considerable conflicts in some cases, with Filipino parents who consider Italian children and youth as too disrespectful to parents. 

At present, there are more than 70 Filipino community organizations all over Italy. Most are church based and often have close links with priests and chaplaincies that minister to their religious and counseling needs.
The migration policies of the present extreme right populist government of  Italy, notably the new security dcrees of the present populist extreme right coalition is posing problems to undocumented Filipinos and other foreign nationals in the country.
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Monday, October 8, 2018

The true symbol of the nation




national symbol is a symbol of any entity considering itself and manifesting itself to the world as a national community: the sovereign states but also nations and countries in a state of colonial or other dependence, (con)federal integration, or even an ethnocultural community considered a 'nationality' despite having no political autonomy.


National symbols intend to unite people by creating visual, verbal, or iconic representations of the national people, values, goals, or history.



Officially, it is recognized the the recognized as symbols of a nation are
·        The flag or banner of a nation-state
·        The coat of arms of the land or ruling dynasty
·        The seal or stamp of the land or ruling dynasty
·        The head of state (mostly, in authoritarian states)
·        Abstract symbols
·        National anthems, royal and imperial hymns; alongside such official hymns custom may also recognize the national symbol value of very popular songs.


But many has forgotten that mere objects cannot truly symbolize a nation. It is wrong to imprison people who burn or disfigure an object officially recognized as national symbol. For example, people who burn the flag in protest must not be criminalized. Or people criticizing head of the state or of a regime for the same reason, cannot be be criminalized.


We must bear in mind that the true symbol of a nation is the sovereign people that comprise the nation. A flag or coat of arms are just objects which unlike people cannot feel or think and therefore, are inept matters.


It is the sovereign people who institute and constitute a nation, not objects. It is the people who have the right to choose a leader to serve them, therefore, a leader cannot symbolize a nation.

The state of the nation is the state of the people, not of a few privileged group.


The true symbol of the nation is the sovereign people.




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Thursday, September 6, 2018

LEP remains as a policy, OFWs remains exploited

Posted by
Belarmino Dabalos Saguing
Rome, Italy, September 6 2018








Philippine migrant workers overseas is a sizable exploited sector of our Society popularly known as Overseas Filipino Workers (OFW). Despite of the differences on their personal opinions on what drove them to go abroad, they are joined by one reason: poverty and the lack of jobs with enough salary to support decent life for their family.



Two years ago, Pres. Duterte made a promise that under his presidency, there will no mre need for workers to leave the country and will return OFWs back home to work in their native land.



But that promise remained nothing but just another one of his forgotten promises. No jobs were created for them to return to, no improvement on the livng conditions in the country. On the contrary, jobs became precarious due to contractualizations, prices has risen uncontrollably to impossible levels creating more poor families, food has to be imported, human rights violation became commonplace, even OFWs and/or their families falling victims to extra-judicial killings and other heartaches befalling to all except to those close to the ruling party.


OFWs are still in foreign lands facing unmentionable hardships, more exploitation, dangers in war-torn countries in Middle East, unexplained deaths and cruelties and even death in the hands of the foreign employers, imprisonment for various reason and death sentences, government neglect in foreign lands.
And the end to this situation is nowhere in sight. The situation remains unabated and even worsening with the deteriorating political situation in the country.


The migrant workers’ dream of a society where families are not separated by the urgent need to live is still a dream for the millions of OFWs.

Thursday, May 31, 2018

TULA PARA KAY ALDRIN

repost by 
Belarmino Dabalos Saguing
Rome, Italy 31 June 2018

Buhat sa Nagdurugong puso ng isang Ina

Akda ni Nanette Castillo

TULA PARA KAY ALDRIN


Downloaded image


16yrs.old ako nang ikaw ay aking ipagbuntis,
Ang sabi nang iba akoy bata pa at walang alam,Baka akoy mahirapan
Subalit ng ikaw ay sumipa sa aking sinapupunan,
Agad agad ramdam kong akoy handa nang maging nanay.........
Agosto 24 ikaw ay aking isinilang,
Tuwat galak nadama ko nang una kang nasilayan,
sa iyong unang pag uha ako ay napangiti,
At mula sa sa aking dibdib ikaw ay aking binusog,
Galak koy di masukat nandiyan ka na aking anak......
Natuto kang gumapang,lumakad at tumakbo,
Sa bawat hakbang mo ako ay nakaantabay,
Pag ikaw ay nadarapa kagyat akong nakasaklolo,
Tanong ko kaagad"nasaktan ka ba aking anak"
Mga taon ay dumaan,ikaw ay nagbinata,
Lumaking masaya at ubod ng lambing,
Ikaw ang buddy ko,tropa ko at best friend ko,
At minsan pa nga ikaw ang aking kritiko,
O aking ALDRIN kay sarap maging nanay mo........
Ang panahon ay lumipas at ikaw ay nag asawa,
Ginusto mong bumuo nang sarili mong pamilya,
Akoy binalot ng lungkot isip ko ikaw ay lalayo,
Ngunit ang sabi mo sa akin ay "nandito lang ako mama di kita tatalikuran bagkus bibigyan kita nang apo"
Ang dami mong ambisyon,ikaw ay puno nang pangarap,
Ngunit lahat ng itoy biglang naglaho,
Pighati at lumbay ang sa akin ay bumalot,
Sa isang iglap anak ikaw ay naglaho
Gabi nang oct.2 ikaw ay pinaslang
Mga salaring naka motor at walang mga plaka,
mga mukha'y nakatakip wari'y ayaw makilala, mga mukha nilang sugo ng berdugong si duterte
Limang bala ang dagliang sayo ay kumitil sa utos ng dimonyo at pasistang c duterte,
Kanyang fake war on drugs na layon ay patayin,
Usher,pusher,inosente't walang malay,lagyan ng baril para wari silay nanlaban.......
O anak ko sakit moy dama ko,
Limang balang sayoy tumapos sa akin na lang sana tumagos,
Pagkat araw araw din akong binabaril ng katotohanang di ka na magbabalik.........
At sa iyong huling hantungan,inusal ko ang isang pangako,mga salarin ay tutugusin pati si duterte ay uusigin,
Di ako mapapagod,di ako matatakot,Hanap koy katarungan para sa iyo'y maihandog
Pangako yan ALDRIN pangako
Hindi kita bibiguin. 

#JUSTICEFORALDRINCASTILLO!

Thursday, April 26, 2018

Giorno della Liberazione : what's it all about?


posted by Belarmino Dabalos Saguing
Rome,v Italy   26 April, 2018


(downloaded photo)


Yesterday, Italy celebrated the  Giorno della Liberazione (Liberation Day), also called Festa della Resistenza (Celebration of the Resistance),  held on April 25th each year and has been a public holiday in Italy since 1946. It celebrates the end of the Italian Civil War and the end of the Nazi

On the morning of the 25th, a general strike was announced by partisan Sandro Pertini, who went on to become President of the Republic. The call was answered by different groups that includes all anti-fascists: communists, populars, royalists, republicans, christian socialists, social democrats, and even anarchists.  

The CLNAI first called for an uprising on April 19th and Bologna - considered a communist stronghold - was liberated on April 21st, followed by Genoa on the 23rd.

April 25th was such a significant date because it was the date Milan and Turin were liberated. Milan was the home of the CLNAI, while Turin was significant as a large city of industry. 

Factories were occupied, including the one where Corriere della Sera, which had been connected to the fascist regime, was printed. Partisans used that factory to print news of the victory.

After April 25th, all fascist leaders were sentenced to death, and Benito Mussolini was shot three days later, after he had tried to escape north to Switzerland. The Americans arrived in the city practically liberated by the partisans few days before, on May 1st and German forces eventually officially surrendered on May 2nd. Many werstern media ignored the actions of the partisans and considered the key cities Bolognia, Turin and Milan was liberrated by the allied forces

The Liberation was a key turning point in Italy's history as it led to a referendum on June 2nd, which resulted in the end of the monarchy and the creation of the Italian Republic. The Constitution of Italy was drawn up in 1947.

April 25th was designated a national holiday in 1949 by Alcide De Gasperi, the last Prime Minister of the Kingdom of Italy.






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Monday, April 16, 2018

ON IDOLATRY AND PERSONAL POLITICS IN THE PHILIPPINES

Posted by Belarmino Dabalos Saguing
Rome, Italy 16 Aptil 2018

(downloaded image)


Despite the best efforts of the current crop of social media superstars in the Duterte firmament, the discussions of late have been mired in a clash of whose idol is better or worse and seems devoid of any discussion of policy or strategic direction other than the political death of one idol or the other.
To be fair, there was a bit of discussion about the re-imposition of the death penalty and maybe that’s the sort of grotesquery that the slapstick crowd can grasp. Sadly, the only discussion that has arisen so far is that the death penalty will not curb criminality as quickly and as effectively as crime prevention through stricter law enforcement. And even then, we’ll have to slosh through the morass of anti-Big Brother arguments from our leftist crowd.
As for the vaunted triad solution (shift to parliamentary + federalism + economic liberalization) espoused by some keyboard activists, it hasn’t caught on with the hoi polloi.
We had hoped that with the self-professed social media clout of the main players in these online skirmishes that the discussions would go beyond palliative issues such as how “shockingly” corrupt one political idol is.
If there is anything that should be killed in this administration, it should be the culture of personality politics.
Really.
If you’re among those who believe that shaming political idol A to resign or kill themselves after being shamed online, you’re in for the surprise of your life. Political idols, much like wooden and metal ones that were worshipped in the olden days, couldn’t care less about how they are portrayed in media or social media so long as people get their names right. That sort of attention just feeds their demagoguery and their online minions are assured of steady pay as they are fielded to launch counter attacks.
The best tact, for those whose hearts really bleed for the motherland and raise their fists as they cry #ParaSaBayan — not #ParaSaBAYAD — the answer is simply really: FOCUS ON CLARIFYING THE ISSUES and SPEAKING TRUTH TO POWER.
Change is coming, all right… But only after we’ve finally stopped treating politicians like the idols of old.



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Activism is not terrorism



Activism is not terrorism
Postede by Belqarmino DEabalos Saguing
Rome, Italy 16 April 2018

(image furnished by the author)

Under President Duterte, terrorist tagging came to a new height after the souring of the GRP/NDFP peace negotiation and soon after its unexpected closure, the Philippine President began to equate the activism of progressive groups and Human Rights advocates to terrorism.

Since the “drug war” began on June 30, 2016, Duterte and his officials have publicly reviledhumiliated and It is no secret that the state has tried to thwart activivism since the coming to power of President, in one instancejailed human rights advocates. “President Duterte has not only resisted calls to end his brutal ‘drug war,’ but has used populist rhetoric to disparage the brave activists who have been investigating and denouncing his cruel campaign,” said Phelim Kine, deputy Asia director. “Since Duterte will never undertake a serious investigation into the ‘war on drugs,’ it’s up to the United Nations to support an international investigation and bring the mass killings to a stop.”

With this, the Presidency of Mr. Duterte is throwing due process, rule of law and human rights into the bin.

The DOJ came out last February 21, 2018 of a collection of names to be considered as terrorist under the Philippines’ Human Security Act. The list of supposed terrorist includes 461 names, along with 188 aliases, among them are UN Rapporteurs, human rights defenders, and leaders of indigenous peoples.

The voluminous number of aliases, including John and Jane Does, opens up virtually anyone, including migrants, for attack. The blanket list can be used by the police to extort money from anyone, by falsely adding their names under John and Jane Does or any among the many aliases.
This list is made worst by the law giving subpoena power to the police. Fresh are the experiences of laglag-bala (planting bullets inside luggage) where Immigration police extort money from migrants and tourist alike, by accusing them of carrying bullets in their luggage, a transgression which can prevent a person from boarding their flight, aside from detention. But the list above increases the areas where extortion can happen.  

This list is made worst by the law giving subpoena power to the police.
 Fresh are the experiences of laglag-bala (planting bullets inside luggage) where Immigration police extort money from migrants and tourist alike, by accusing them of carrying bullets in their luggage, a transgression which can prevent a person from boarding their flight, aside from detention. But the list above increases the areas where extortion can happen.

More than 12,000 suspected drug users and dealers, mostly from poor families in urban centers across the country, are estimated to have died in the “drug war,” including an estimated 4,000 during operations led by the police and the remainder by “unidentified gunmen.” This has goaded some of the relatives of the victims into activism. That could hardly be considered as “terrorism” in their part.


Stop the killings!
Drop the list!
 Activism is not terrorism!
No to witch-hunt! No to extortion!
Respect human rights!
 


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Sunday, April 15, 2018

Philippine outwards Migration: Poverty and unjust social conditions is the common denominator

Posted by Belarmino Dabalos Saguing
Rome, Italy 15 April 2018





Mass migration is deeply rooted in human history. Today, Around our world, more and more people are on the move, looking for safer and more conducive environments in which to live and find work.
The call on the resumption of Peace Negotiations between GRP and NDFP r4cently stopped by the GRP President, as a necessary step towards the abating of poverty and injustices in the country, which is also the root of armed strife in the country.  We trust the peace talks to tackle the root causes of the armed conflict, namely, unemployment, low wages, contractualization, landlessness and poor social services resulting in widespread poverty of the Filipino people. These are the very same reasons for the phenomenon of forced migration, or the impetus of millions of Filipinos to seek employment abroad.

There are currently 15 million OFWs and at least 6,000 leave the country daily to work abroad. Filipino people are being forced to migrate and be separated from their families because of desperation and the need to survive. It is indeed a tragic consequence when our labor force is uprooted from their families, forced to endure unfair labor practices and abuses, and in some cases, suffer death, in exchange for cheap labor because of government failure to address forced migration and stop the policy of labor export.

The struggle of OFWs and their families is not isolated from the struggle of other marginalized and neglected sectors. The problem of forced migration is deeply rooted in the fundamental problems of Philippine society. Our struggle for dignity, rights and welfare, against government neglect and against forced migration plays a very important role in the struggle for genuine freedom and national democracy. The only solution to the problems of the Filipino migrant sector and their families is genuine social change so that families would not have to separated and broken apart in order to survive.

To address the problem of forced migration, the Duterte administration’s economic policies should focus on developing national economy by advancing local industries, agriculture and basic services. It should depart from neoliberal policies which focus on increasing dependence on OFW remittances, foreign investments, debt-heavy infrastructure projects.

The past four decades of Philippine labor export has showcased a more blatant and unapologetic policy that continues to exploit OFWs’ cheap labor and foreign remittances in accordance to neoliberal policies and dictates. Previous administrations have been aggressive in crafting programs and services aimed to facilitate and encourage forced migration. While acknowledging the many social costs and human rights violations, these were effectively downplayed by the hailing of OFW remittances. Instead, past administrations have unfailingly and resolutely promoted labor export as unequivocally beneficial for OFWs and their families. This is particularly done by overstating supposed development benefits for the economy and the income benefits for households.
Effects of the ongoing Middle East crisis on OFWs and their families is testament to the bankruptcy of four decades of Philippine labor export. Since 2010, thousands upon thousands of OFWs in distress have been deported or forcibly repatriated back to the country due to civil unrests, calamities, economic instabilities and other similar factors in migrant-receiving countries. However, OFW deployment has picked up considerably over the past few years despite ongoing and worsening crisis in host countries.

With the continuous repatriation of distressed OFWs from Saudi, Kuwait, Syria and Libya, a “reverse migration” phenomenon could be expected in the coming months. Despite and in spite of this, OFWs will not be stopped from being forced to leave the country due to record-high unemployment rate, low wages and the lack of a comprehensive and sustainable reintegration program for returning OFWs. And so the cycle continues.

The economic compulsion of past Philippine governments to keep exporting Filipinos to maintain or, especially, to increase remittances is something that should be urgently corrected and addressed in the peace talks. Migrante International fully supports the call and struggle for national industrialization and genuine land reform as the ultimate solution to forced migration and to end the labor export program.


Labor export policy: It all begun with Marcos dictatorship.
In 1978, Marcos issued Presidential Decree 1412 to “strengthen the network of public employment offices and rationalize the participation of the private sector in the recruitment and placement of workers, locally and overseas."

Four years later, he merged the three government agencies into what is now the POEA. On Labor Day in 1982, Marcos also issued Executive Order No. 797 that created the Welfare Fund for Overseas Workers to provide insurance coverage, legal and placement assistance, and remittance services, among others.


Although it is true that even before Martial Law formalized export labor, however, migration of Filipino laborers had begun much earlier, as early as the 1900s “when Filipino agricultural workers were recruited to Hawaii to fill temporary labor needs in the agricultural sector.”

Filipino laborers later moved to other parts of the US “to work in downtown hotels and restaurants, sawmills and railroads construction, in California’s agricultural plantations, and in Alaska’s canning industry.


When the Second World War ended in 1945, some Filipino military servicemen became American citizens after serving in the US Army. Many medical professionals, nurses, accountants, engineers, and other technical workers also began migrating to the US after the war. n the 1950’s to the 60’s, non-professional contract workers went to neighboring Asian countries as artists, barbers, and musicians in East Asia and loggers in Kalimantan, Indonesia, however, the active and systematic migration of Filipinos for temporary work came in the 60’s when the US government and contractors of US military and civilian agencies recruited Filipinos to work for construction and service-related jobs in certain areas of the Pacific and Southeast Asia such as in Vietnam, Thailand, Japan, Wake Island, and Guam.

Later, more Filipino medical workers, physicians, and nurses sought employment in the US, Canada, and Australia, prompting the Philippine government to issue the new labor code in 1974 that covered Filipinos working overseas. Filipino engineers and skilled construction workers were recruited by multinational companies with projects in the oil-rich countries in the Middle East which experienced an economic boom at that time. This organized system for migration of Filipino workers paved the way for the deployment of millions of Filipinos all over the world up to the present time.
The migrant workers advocacy group Migrante International believes that Marcos pushed for the labor export policy for two reasons: to quell dissent brought about by massive domestic unemployment and the political crisis, and to consolidate foreign exchange from remittances.
 
During Marcos' time, labor outmigration of Filipinos took on a new dimension. The Marcos dictatorship made the deployment of Filipino workers more systematic, ushering in the transformation of Filipino cheap labor into an exportable commodity through the labor export policy, according to Connie Bragas Regalado, then Migrante sectoral partylist chairperson
. The country was in disarray both economically and politically. The move was mainly to appease growing dissent brought about by unemployment, landlessness and growing poverty, and to systematize earnings from remittances.

The term OFW was adopted after the enactment of RA 8042, also known as Migrant Workers and Overseas Filipinos Act of 1995. Following this, the 2002 POEA Rules and Regulations Governing the Recruitment and Employment of Land-based Overseas Workers.

 In the last 30 years, a "culture of migration" has emerged, with millions of Filipinos eager to work abroad, despite the risks and vulnerabilities they are likely to face. 

The development of a culture of migration in the Philippines has been greatly aided by migration's institutionalization. The government facilitates migration, regulates the operations of the recruitment agencies, and looks out for the rights of its migrant workers. More importantly, the remittances workers send home have become a pillar of the country's economy.

Women are very visible in international migration from the Philippines. They not only compose the majority of permanent settlers, i.e., as part of family migration, but they are as prominent as men in labor migration. In fact, since 1992, female migrants outnumbered men among the newly hired land-based workers who are legally deployed every year.
The majority of female OFWs are in domestic work and entertainment. Since these are unprotected sectors, female migration has raised many concerns about the safety and well-being of women migrants. Female OFWs can also be found in factory work, sales, and nursing.
Migrant women face particular vulnerabilities. Aside from the usual problems that plague migrants, their jobs in domestic work and entertainment usually mean long working hours, surveillance and control by employers, and abusive conditions, including violence and sexual harassment. Given the "private" context in which they work, the problems encountered by migrant women in these sectors go unnoticed.
In general, compared to other national groups, Filipino workers are relatively better protected because they are more educated, more likely to speak English, and they are better organized. NGOs for migrants in the Philippines and their networks abroad not only provide services and support to migrants, but, more importantly, they advocate for migrants' rights
The development of a legal and institutional framework to promote migrant workers' protection is also an important factor. The Philippines was the first among the countries of origin in Asia to craft a law that aims "to establish a higher standard of protection and promotion of the welfare of migrant workers, their families and overseas Filipinos in distress." Although there had been discussions about a Magna Charta for migrant workers for some time, it was not until 1995 that the Migrant Workers and Overseas Filipinos Act (also known as Republic Act or RA8042) was finally passed.
The tipping point was the national furor in 1995 over the execution of Flor Contemplación, a domestic worker in Singapore, who many Filipinos believed was innocent despite her conviction for the deaths of her Singaporean ward and another Filipino domestic worker. This was a factor in fast-tracking the passage of RA8042.
Many OFWs support the resumption of Peace talks with an eye on the CASER agenda as it is hoped to bring the much needed reforms, industrialization and modernization of agriculture that may be the answer to a better work acquisition and improved economic conditions for the families, thus ending the reliance on migration as means of sustaining the families.

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